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Current & Upcoming Classes / Events


The Bible and the Virgin Mary beautifully explains the Catholic truths about Our Lady, showing how she has been a part of God’s plan to bring salvation to the world since the beginning of time.

Also, we will discuss Church-approved Marian apparitions that play an important role in Catholic Tradition.

Classes will be Thursday’s 7:15pm to 8:30pm October 11th, October 18th, October 25th, November 18th and November 25th
Topics to be covered are:

A Biblical Introduction to Mary
Handmaid of the Lord
Wedding at Cana, Garden in Eden
The New Eve
The Ark of the New Covenant
Born of a Virgin
The Promised Mother
Mother Crowned in Glory
Full of Grace
All Holy
The Assumption
Always a Mother

Advent begins December 2nd… Let the celebration begin.

Beginning the Church’s liturgical year, Advent is the season encompassing the four Sundays (and weekdays) leading up to the celebration of Christmas.

The Advent season is a time of preparation that directs our hearts and minds to Christ’s second coming at the end of time and also to the anniversary of the Lord’s birth on Christmas. The final days of Advent, from December 17 to December 24, focus particularly on our preparation for the celebrations of the Nativity of our Lord (Christmas).

Advent devotions including the Advent wreath, remind us of the meaning of the season. Our Advent calendar above can help you fully enter in to the season with daily activity and prayer suggestions to prepare you spiritually for the birth of Jesus Christ.  More Advent resources are listed below.

Reference: www.usccb.org/prayer-and-worship/liturgical-year/advent/

 

 

 

Immaculate Hear of Mary Feast day is December 8th (vigil, December 7th).

Did you know…

It’s important to understand what the doctrine of the Immaculate Conception is and what it is not. The Immaculate Conception means that Mary, whose conception was brought about the normal way, was conceived without original sin or its stain—that’s what “immaculate” means: without stain. The essence of original sin consists in the deprivation of sanctifying grace, and its stain is a corrupt nature. Mary was preserved from these defects by God’s grace; from the first instant of her existence she was in the state of sanctifying grace and was free from the corrupt nature original sin brings.  The traditional translation, “full of grace,” is better than the one found in many recent versions of the New Testament, which give something along the lines of “highly favored daughter.” Mary was indeed a highly favored daughter of God, but the Greek implies more than that (and it never mentions the word for “daughter”). The grace given to Mary is at once permanent and of a unique kind. Kecharitomene is a perfect passive participle of charitoo, meaning “to fill or endow with grace.” Since this term is in the perfect tense, it indicates that Mary was graced in the past but with continuing effects in the present. So, the grace Mary enjoyed was not a result of the angel’s visit. In fact, Catholics hold, it extended over the whole of her life, from conception onward. She was in a state of sanctifying grace from the first moment of her existence. 

Reference: www.catholic.com/tract/immaculate-conception-and-assumption


 

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